Our Values

Integration of Christ-centered faith and Life

ISAAC’s core conviction is that Christ-centered faith and calling must be integrated with Asian American cultures and identities. This is a crucial element in the life-long journey of following Jesus towards Christian maturity and wholeness. It is an important way to embody God’s fullness in the world.

Our Statement of Faith (June 9, 2006)

Adapted from Fuller Theological Seminary’s Statement of Faith

The Institute for the Study of Asian American Christianity advances Asian American Christian presence and perspectives in order to broaden the multicultural and global commitments of the Church and the Academy. Our core conviction is that the integration of Christ-centered faith and calling with Asian American cultures and identities is a crucial element in the life-long journey of following Jesus towards Christian maturity and wholeness and of embodying God’s fullness in the world. Furthermore, as an evangelical organization that seeks to serve the ecumenical Church, we recognize that ours is one of many theological perspectives. Thus, while we commend the following statement of faith to the wider Christian community, it is ultimately binding only to the directors and staff of ISAAC:

Under God, and subject to biblical authority, the directors and staff of ISAAC bear concerted witness to the following articles, to which they subscribe, and which they hold to be essential to their ministry.

I. God is revealed to be the living and true God, perfect in love and righteousness; one in essence, existing eternally in the three persons of the Trinity: Father, Son and Holy Spirit.

II. God the creator speaks in the words and events of redemptive history. This history is fulfilled in Jesus Christ, the incarnate Word, who is made known to us by the Holy Spirit in sacred Scripture.

III. Scripture is an essential part and trustworthy record of this divine self-disclosure. All the books of the Old and New Testaments, given by divine inspiration, are the written word of God, the only infallible rule of faith and practice. They are to be interpreted according to their context and purpose and in reverent obedience to the Lord who speaks through them in living power.

IV. God freely created the world of nothing. Humanity, male and female, has been created in God’s own image, as the crown of creation, that they might have fellowship with God. Tempted by Satan, they rebelled against their Creator. Estranged, yet responsible to their Maker, they became subject to divine wrath, inwardly depraved, and, apart from grace, incapable of returning to God.

V. The only Mediator between God and humankind is Christ Jesus our Lord, God’s eternal Son, who, being conceived by the Holy Spirit and born of the Virgin Mary, fully shared and fulfilled our humanity in a life of perfect obedience. By his death in our stead, he revealed the divine love and upheld divine justice, removing our guilt and reconciling us to God. Having redeemed us from sin, the third day he rose bodily from the grave, victorious over death and the powers of darkness. He ascended into heaven where, at God’s right hand, he intercedes for his people and rules as Lord over all.

VI. The Holy Spirit, through the proclamation of the gospel, renews our hearts, persuading us to repent of our sins and confess Jesus as Lord. By the same Spirit we are led to trust in divine mercy, whereby we are forgiven all our sins, justified by faith alone through the merit of Christ our Savior and granted the free gift of eternal life.

VII. We are graciously adopted into God’s family and enabled to call God our Father. Led by the Spirit, we grow in the knowledge of the Lord, freely keeping his commandments and endeavoring so to live in the world that all may see our good works and glorify God.

VIII. God creates the one holy catholic and apostolic church, calling sinners out of the whole human race into the fellowship of Christ’s body. God guides and preserves for eternity that new, redeemed humanity, which, being formed in every culture, is spiritually one with the people of God in all ages.

IX. The church is summoned by Christ to offer acceptable worship and service to God by preaching the gospel and making disciples of all nations, by tending the flock through the ministry of the word and sacraments and through daily pastoral care, by striving for social justice and by relieving human distress and need.

X. God’s redemptive purpose will be consummated by the return of Christ to raise the dead, to judge all people according to the deeds done in the body and to establish his glorious kingdom. The wicked shall be separated from God’s presence, but the righteous, in glorious bodies, shall live and reign with him forever. Then shall the eager expectation of creation be fulfilled and the whole earth shall proclaim the glory of God who makes all things new.